Minnesota Episcopal
Environmental Stewardship
Commission (MEESC)

Isaiah 62: 1-5

Reflection on Isaiah 62: 1-5
by John G. Gibbs, PhD

For once the lectionary for the day lists four texts, all of which have something in common. All 4 are visionary texts, loaded with symbols for fragile souls, freighted with more meaning than meets the eye. Each of the 4 pictures makes its own emphasis: here our vision of God, there God's view of us, here the Church's vision of Jesus glorified, there our vision of "the common good." In every case it's theological imagination at work as if our very lives depend on it.

The emphasis of Isaiah 62 is God's view of the People of God. Here a prophet confronts us who "will not keep silent." Why not? "...for Jerusalem's sake I will not rest, until her vindication shines out like the dawn, and her salvation like a burning torch."

Forget the legendary long-bearded man who walks in sandals and carries a sign to proclaim: "The end is near." Forget hell's damnation and death's destruction. What this prophet sees is vindication and salvation, that "you shall be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of your God." How would synagogues and churches be changed if all their people came to worship with such a God-given vision of themselves?

"But," we say to ourselves, "in reality we are nothing like that." Our self-image denies God's vision of us as having been created in His own image. Our words, "in reality we are nothing like that crown of beauty in the hand of the Lord," show that the alienating judgment came from no mouth but our own. The dehumanizing desolation is of our own making.

What the vision targets is that mis-definition of what it "really" means to be human. The message of the vision is: "You shall no more be termed Forsaken, and your land shall no more be termed Desolate; but you shall be called My Delight Is in Her, and your land Married; for the Lord delights in you, and your land shall be married."

Forget also the chasm we have dug between sexuality and spirituality. God wants to rejoice over us, and how does God do that? Straight out of Jewish prophetic vision comes shocking corrective to post-Augustinian Church, for the prophet portrays God as our Creator-builder. Isaiah tells how God rejoices over us: "For as a young man marries a young woman, so shall your builder marry you, and as the bridegroom rejoices over the bride, so shall your God rejoice over you." What if there were burned into our memory that image of God rejoicing over us the way a bridegroom rejoices over his bride? We might imagine it as if our lives depend on it. 

John Gibbs, PhD. a retired theologian, attended Trinity Episcopal Church, Park Rapids, MN, when he originally wrote this reflection in 1998. John and we welcome your comments. Please address your comments or additional reflections to John Gibbs or any MEESC member, or mail them to:

This page last updated 2013-01-28.