Environmental Stewardship Commission (MEESC)

Lake Superior instills an ever changing view of God's great works. It is a great recipient of my inward reflections. As I meditate, the Lake can be soothing as well as challenging. It can be mysterious when I have uncertain thoughts. As I witness the wonders of God, Lake Superior helps me to experience them in a clearer light. My quite time is often spent watching the marvels of the lake. In experiencing its power while sailing on its waves it frees to free me of my burdens.

Nelson Thomas, Duluth, Minnesota

My younger brother and I saw something nearly 50 years ago that has never left either of us. Two days of heavy hiking in the highest mountains of North Carolina and two nights of camping along the trail had more than challenged us even then at our limber ages of 13 and 21. A thunderstorm had poured rain on us during much of that second night, then finally had left us.

What we next saw I still see as on the morning it came to us. Eager to discover what dawn's early light would bring, we crawl out of our sleeping bags and ascend the nearby highest point of Ogle Meadow, which is our mountain.

From that 6,200-foot height we look eastward across a valley that is enclosed on 3 sides by the horseshoe-shaped range of mountains that we had traversed step by step yesterday. The distance by air from our end of the horseshoe-ridge out over the valley eastward to the other end of that ridge must be a dozen miles. Dark clouds and lightning still blanket Mt. Mitchell over there. Back here half a mile below us, silently shifting fog shrouds a dark meadow. Down there last night we thirstily hunted in vain for a spring.

Suddenly a solitary shaft of light comes in from the East across that whole dozen miles. It pierces with laser-intensity from left to right through fog downward onto the meadow. There far below us a narrow patch of green grass glistens under heaven's light.

What we saw at that dawning has carried its transcendent meaning ever since. That's our vision, held fast only in memory. Brother recalls it to brother, especially in tough times, as our compelling symbol of hope and meaning.

For us Ogle Meadow mountain is a place of sacred encounter. What we brought to that place was essential and integral to the encounter, for we had been predisposed by our young years in the Church to welcome a heavenly and not only an earthly light. The place became sacred to us on that account.

John Gibbs, Park Rapids, MN 

PREFACE  I believe all space is sacred.  Even the the most polluted and overused places that WE have DESACRATED remain SACRED to GOD.  In this is a great hope--much like the hope of the Crucifixion,  God never abandons anything and anyone.  This is the essence of Good News for me, and it is a great awakening at the same time, because it opens my eyes to see that what we do to a place is also what we do to God--just as we know from the Gospel that what we do to other people is also what we do to God.  This is wonder-full and it is also intensely sobering.

Some places have a way of making us see how present God is.  I was blessed to find myself in one of these places in Southern Utah in mid-Summer 1993.  It was extremely hot, over 100 degrees, and I sat against a rock that jutted up 200 feet out of the desert floor.  I faced west, with the rock at my back and a mesquite tree throwing its canopy over my head.  The rock face had not yet been heated by the sun that day, and it's coolness and the shade of the mesquite were refuge from the intense heat.

As I sat I went into a daydream and then into a state more like a trance of meditation.  I started praying "Thank".  Not "thanks" in the third person, but "Thank".  Not the proper grammar that means I know who the object of my exclamation is, but simply the outward turning to gratitude, the giving back out of the gift that is Being itself.

I began to say "Thank" in the name of the enitre creation.  I was reminded of a saying I had heard, attributed to a Native American tradition, in which a wolf and bear ask the Great Spirit why humans were brought into being.  "They have no fur and no claws and sharp teeth.  They are not suited to survive," said the animals.  The Great Spirit replied that this is true, and yet asked the animals to allow themselves at times to become food for the human people, because they do have one special role; "They make special rituals and raise their voices in chants of thanksgiving for that I have made you all."

I was being blessed to be a full participant in this ritual at that very moment.  I was awed and began to lose my focus, but it slowly came back.  As the chanting wound down, I thought, "What a great job description!  To simply chant 'Thank'!"  I repeated "Thank" again in gratitude for the whole experience.

FINAL THOUGHT  Living in "Thank" is, of course, the challenge of being truly spiritual. It is the Great Work, and I am convinced that obedience to a discipline of opening ourselves to its claims is the only way to a true Deep Ecology.  That is, it is the only way to living in a manner that respects the Earth and all its (human and non-human) peoples as vessels of God's Presence.  I admit that my discipline has been lax, and my respect and reverence often lacking.  But this vision from the desert is one that remains as a call and as a gift.  Thank for the gift.  Thank for the call.  Help me with Grace that I may live in obedience and reverence.

The story attributed to a Native American tradition is mirrored in one of the Supplemental Eucharistic Prayers that are available to use in the Episcopal Church, along with the four in the Book of Common Prayer.  In this prayer we affirm that "we give voice to all creation as we sing" immediately before we chant the Sanctus:

HOLY, HOLY, HOLY LORD, GOD OF POWER AND MIGHT
HEAVEN AND EARTH ARE FULL OF YOUR GLORY.

BLESSED IS HE WHO COMES IN THE NAME OF THE LORD.
HOSANNAH IN THE HIGHEST.

Eugene R Wahl at wahl0040@tc.umn.edu

    When I was a young girl, my family owned a piece of land several miles away from where we lived.  We called it "The Farm" although that was more wishful thinking than existing reality.  Although various fruit trees were planted there, they were never well-tended and my parents' dream of retiring and building a house there never materialized.
    This small parcel of land was not extraordinary in any of its features.  But beside and beyond it lay worlds full of adventure.  To our south was a large parcel owned by "Brother Brown", an older black man, and his family.  His land holdings were much larger than ours, but fences were ambiguous or non-existent, so I was never sure when I was on his land, or who else might be adjacent owners.  On Brother Brown's land was the confluence of two small creeks, the one that crossed our land and the one that ran under the road.  As a result, much of the heard of Brother Brown's land was flood plain – hauntingly bare and ever-changing – even in the midst of Summer.
    Following the combined creeks to the east, one quickly climbed up from the flood plain – along a hillside of rocks, trees, and thickets – to the top.  And it was this secluded hilltop that regularly called to me to come and visit.  Having climbed up and up until I was breathless, I could smell it before I saw it.  From the dark cool of decaying leaves and bark, I could gradually smell the upcoming warmth of the clearing. Suddenly there it was.  On top of this silent, secluded hill was a clearing as pronounced and immediate as the bald dome of a Fourteenth Century monk.
    It was full of life.  Birds were chirping, butterflies flew lazily from place to place and grasshoppers sang to me.  The clearing was knee- to hip-deep in wildflowers and weeds.  But no trees were allowed.  They protected the perimeter, allowing the hilltop to echo with life.  I imagined I was the first and only person to find this place.  I would take from the gentle trees enough material to build a small shelter for myself.  Thus I would live on this quiet space protecting it from those who would convert its pristine beauty into "productive" farmland.  Daily I would walk among the purple-blue, yellow and white flowers, the long green horse-tails, gently stepping so as not to kill or damage any thing.  I would hear and translate these messages of tranquility, interdependence and otherness for all the world.
    In that space, I was never alone.  Never scared, never inadequate, I was the king of the hill, the steward sent to protect this vista.  My responsibility and my privilege was to watch over all that had been created, to tend the garden.  Eden could not have been more beautiful or prolific.  All the plants and insects called to me, proclaiming their celebration of life – abounding in fragrance and bright glory.  Surely, in this place it was always Summer.
    This place is/was not sacred to me because I heard Go speak there – that is the case in many places.  Nor, was it held in high holy esteem because of how it had been developed from its natural state into something of value.  It was sacred because of who it was – of its intrinsic, natural value.  Its butterflies, ants, and grasshoppers sanctified this space.  Gangly, uneven buds and blossoms atop nameless stems and worthless weeds contributed to its aura of uniqueness.  It's quantifiable value lay in its simplicity.  Its honesty of being evoked collaboration from one.  It is simply because it was.

Wanda Copeland, Ramsey, MN

   There is more than one way for me to experience the thin place where the Divine meets the human.  This is one of them.
   My sacred space is not just one place and it is not a place only in my mind.  It has taken me many years to identify my sacred space and that which makes it the place where I am touched by the Divine.  My sacred space is water.
   As a youngster, I sought refuge along a stream away from my house, in a place of comfort in the sound of the moving water; in later years of youth, we worked to “channel” the waters in local brooks, studying with fascination what water can do.  It seems like I’ve nearly always lived near a river or a lake or a pond.  I found a warmth and peacefulness whenever I am near bodies of water, often spending time watching, listening, praying.  When we moved to Minnesota, a house on a lake seemed as natural as breathing.
   It wasn’t, however, until our trip to Alaska with the Environmental Stewardship Commission that I began to recognize and understand the why of the sacredness I felt for water.  It came upon me all at once on that day as we flew from Fairbanks to Beaver and then on to Fort Yukon.  We crossed the White Mountains and entered the Yukon Flats.  The Yukon River was below us, a snaking stream of water with many rivulets leaving the main stream and returning later.  This braided flow of the Yukon River stayed in my mind long after our return.  Finally, I recognized that the Yukon River’s braiding was, for me, a symbol of my relationship with the Divine.
   What is it that makes water for me sacred?  The image of a river with rivulets constantly flowing out and back in to the main stream of the river comfort me with a feeling of the warmth of the Eternal One (God).  For me the main stream of the river is God and eternity; each of the rivulets that leave and return are our times away from the presence of God (i.e., being on earth).  This symbolism reminds me that I came from God’s eternity and will return to this same eternity when my stay on earth is over.  This microcosm on Earth is my reminder of the ever-presence of the Eternal One in our lives.  It reminds me that Eternity is now (not an abstract time in the future) and that the Eternal One is present for me in all of creation.
   Whenever I see water, I am reminded of the presence of the Divine in our daily lives, and I feel enriched.

Chuck Morello, St. Paul’s Episcopal Church, Virginia, MN

   In the mid 70’s I found this sacred space in the wilderness north of Ely, Minnesota near the Little Indian Sioux River. In the late 70’s I discovered it near a nameless pond beyond the Spring Creek Draw. In the early and middle 80’s this sacred space lie across Mud Creek up on a high, pine covered ridge. In the next 15 years it moved variously to an old abandoned trailer park near Iron River, Wisconsin, to an deserted pasture less than a 30 minute walk out my back door, to a vast rocky bluff within view of a large city.
   In this sacred space I gather blueberries. In the middle of the summer, when the call goes out that a patch has been found, my mother, father and I would fill a basket with the days food and abandon our work-a-day jobs for gathering. We spent the days under a blazing sun, cooled by a summer breeze or a tree for shade.
   We returned at the end of the day with buckets full, backs sore, fingers weary, knees bruised and spirits lifted. We had found a spot where God has walked and rested causing the earth to rejoice with a super abundance of berries. At Thanksgiving, Christmas and other family gatherings when my mother baked pies from the berries, we would measure the wonder of a patch by the number of times my mother had to move to fill her bucket with berries. The fewer the better.
   God most often prepares these sacred spaces with fire and after a few years the surrounding forest or brush land reclaims them. And so they move and must be found again.
   In the last 6 years I have not found it at all. Scanty snow cover allowed buds to freeze, spring frosts killed the blossoms, or dry weather shriveled the berries.
   So today farmers plant fields of berries in rows just as other farmers plant furrows to provide our daily food. However, nothing matches a wilderness patch for flavor and the ‘smell’ of God. Like the field, in the wooden furrows, the pews of our churches we are fed with the sacraments and watered with the word of God, but they seldom provide the window for my spirit to God as does a berry patch.
   I have known old women and men drawn by the intoxicating scent of God to a berry patch, well beyond their years for a prudent excursion. They lacked the strength to return, must be ‘rescued’ by anxious relatives or authorities – if ‘rescued’ from God is an apt term.
   Others as well as myself recognize the Lord in other such places of harvest as the vast, late August bed of Wild Rice or like St. Peter, in the sudden, unexpected catch of fish¹.  This display of plenty in the harvest lifts my heart to God and inspires me to be more generous in my own life.²

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1. "Then the disciple whom Jesus loved said to Peter, "It is the Lord!" As soon as Simon Peter heard him say, "It is the Lord," he wrapped his outer garment around him (for he had taken it off) and jumped into the water." John 21:7
2. "Go away from me, Lord; I am a sinful man!" Luke 5:8)

Ken Jackson, St. Andrew's Episcopal Parish, Cloquet, MN

I feel so lucky that every day gets a night.
I want to walk the whole darkness of night.

My neighbor knows that I like dog walking in the dark of night
and she tries to oblige,
but she often is in bed by the time my night starts.
Her dog, never too late for a walk, comes with us.

Lou Lou, our cat, walks with us, very lucky,
because the neighborhood cat
slides away from the scrimmage line
with Lou Lou flanked by two bad dogs.

I tap on the neighbor’s door and tell her the Northern Lights are out.
She turns off her yard light and darkness lets the lights appear.

The sky is full and a shooting star streaks.
Northern lights and a shooting star both.
I want a third portent and the darkness allows me to believe
that I hear the wings of an eagle in a nest above us.
Lights, meteors, and a holy eagle, all three.

All three I say and pray the rosary of the globe.
My neighbor says, Ya, I’m  buying  a lottery ticket in the morning.

Back home, dog, cat, and me, I open the window to let the night continue in.

Natalie Constance, St. Paul's Episcopal Church, Duluth, MN
  

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